There are shows you “watch,” and then there are shows that sit in your nervous system for a few days afterward like they’ve forgotten to check out.
Should I Marry a Murderer? is very much the second kind.
At first glance, you think you’re signing up for true crime curiosity with a side of “wow, people make questionable romantic choices.” But it quietly becomes something else: a psychological slow burn about attachment, self-concept, and how easily the human mind can go from “this is a red flag” to “but he did say he loved me in a very intense, slightly alarming way.”
The central arc is hard to watch. Not because it’s sensational, but because it’s intimate in a way that feels almost intrusive. A woman, already a high achiever, already someone the world might label as “together,” drifts into a destabilizing relationship after another destabilizing relationship. There’s a rapid engagement. There’s a “manly man” narrative that reads like it was assembled from clichés in a thriller writers’ room. And then came the confession. He tells her he killed someone.
And somehow the story doesn’t end there.
What unfolds instead is the part of human psychology we don’t like putting on brochures. The cognitive dissonance, the attachment loops, the way fear and affection can braid themselves together until you can’t easily tell where one ends and the other begins. She turns him in. And then continues to stay connected to him. Because the psyche, inconveniently, does not always behave like a clean moral decision tree.
One of the most uncomfortable threads in the series is how quickly the internet and even parts of the commentary around it, reach for the “she should have known better” narrative. As if intelligence is a shield against emotional vulnerability. As if achievement inoculates someone against manipulation, impulsivity, or relational trauma.
It doesn’t.
High-functioning people can still have fragile attachment systems. Brilliant people can still override their own alarm bells in the name of connection. And sometimes what looks like “irrationality” from the outside is actually a very coherent internal logic built on fear, longing, and survival strategies that once made sense in earlier chapters of life.
What complicates things further is the mental health deterioration that becomes visible over time in the series. The emotional volatility, the spiraling, the break from baseline functioning, whatever language you want to use, it’s difficult to ignore that her system is under extreme strain. Not because she is “weak,” but because sustained relational instability can do exactly what it did here. It eroded reality testing, impaired judgment, and narrowed the field of perceived options until every road leads back to the same person, the same story, the same loop.
That’s the part the show handles with a kind of uncomfortable honesty. Not neatly. Not diagnostically. But humanly.
And then there’s the perspective shift that makes the series more interesting than its premise suggests: the idea of someone who participates in turning a partner in, while also struggling with the emotional fallout of that decision. It complicates the usual true-crime binary of “victim” and “villain” and replaces it with something messier in that there’s a person in a relational system that has collapsed under its own contradictions.
You don’t walk away from that kind of story feeling like you’ve solved anything. If anything, you walk away slightly more suspicious of your own certainty.
Because here’s the uncomfortable truth the series keeps brushing up against. People don’t always make decisions from a place of clarity. Sometimes they make decisions from attachment. Sometimes from fear. Sometimes from a nervous system that is so activated it mistakes intensity for safety.
And yes, sometimes from patterns they don’t fully understand yet.
The hardest part, to me, wasn’t the crime subplot. It was watching how easily someone can be reduced, in public commentary, to a cautionary tale about intelligence. As though being smart is supposed to immunize you from emotional collapse.
But emotional life doesn’t run on IQ points.
It runs on history. On attachment. On regulation capacity. On the stories we tell ourselves about what love is supposed to feel like even when those stories are actively hurting us.
If there’s anything quietly brave in the series, it’s not just the willingness to show the worst moments of a relationship. It’s the willingness to show how messy the aftermath can be when someone realizes they are both participant and survivor of their own choices.
And maybe that’s the part worth sitting with a little longer.
Not “how could she not know?”
But, what does it mean that so many people including high achieving, intelligent, self-aware people, can still lose themselves in dynamics that feel like love until they don’t?
That question doesn’t come with a tidy ending. Which, inconveniently, is what makes it real.
Categories: identity, mental health, Pop Culture, Psychology, society, women




